by Roberto Rodriguez
Growing up in Los Angeles, I never paid too much attention to birds, except perhaps to the occasional one that fell victim to a BB gun. Years removed from that concrete city, I now know why they don’t belong in cages. I also now know why high-flying eagles and condors are revered and why their feathers are sacred.
I once lost my voice for some 29 years, and I fear losing it again. Metaphorical cages are sprouting up everywhere in the form of new laws and executive directives, intent on silencing voices, not on stopping terrorism. Yet the cages I fear most are not the government-inspired ones, but the ones we ourselves are constructing from fear and hysteria — ones that equate dissent with disloyalty.
Overnight, we’ve gone from a nation to a “homeland,” from national security to homeland security, and from a nation of laws to governance by polls and military justice. To stomp out “evil,” we’re being asked to sacrifice our right to know, question, debate and express ourselves freely. In effect, we’re being asked to don political burkas.
And our body politic? It’s acquiescing to the president’s seeming effort to consolidate all state power, this while he wages an undeclared and undefined war. The extraordinary decrees have essentially gone unchallenged because they’re purportedly temporary and target only “aliens.”
Yet they actually make it easier to spy on anyone, to ethnically profile and round up people by the thousands, to detain people indefinitely and in secret (purportedly to protect their rights) without charges and then try them in kangaroo courts. Such moves conjure up images of banana republics. It also reads like subterfuge. We seem to have forgotten that our system of checks and balances was designed to prevent the rise of emperors, dictators and other kinds of strongmen.
It can’t happen here. Yet something is happening here. The legislative and judicial branches of government — including the free press — have capitulated and are abandoning their constitutional responsibilities. The president has yet to tell us what kind of post-terrorism world he envisions. As he seeks to widen the war — simply because he can — Congress should ask: We are waging this war to build what in its place?
While President Bush hasn’t commented on this, Laura Bush has somewhat. She recently spoke of a post-Taliban Afghanistan where women will be treated as equals. The only thing is, the president, the opposition and the other Middle East-U.S. coalition partners (Kuwait & Saudi Arabaia) have not been informed of this. (Meanwhile, the most powerful military in the world continues its punitive expedition. It has routed the reactionary and badly undermatched Taliban, yet Osama, the leading Sept. 11 suspect, remains free.)
A world without terrorism can still leave tyranny, exploitation and oppression intact. That’s why the president should speak to what kind of post-terrorism world he envisions. It would be interesting to see if it includes democracy, human rights and equality for all men and women of the region, or simply more U.S.-friendly governments? Prior to Sept. 11, the United States walked away from the world conference in South Africa to combat racial oppression and other forms of oppressions. Then the president proceeded to form a coalition, not to combat those oppressions but to prosecute our current war. Something seems incongruent here, or at least disconnected.
Despite the president’s high approval numbers, something tells me most U.S. citizens would opt not to have our freedoms dependent upon other people’s oppression. Perhaps the time has come for each of us to ask what kind of nation and world we all want to live in?
No doubt, most of us want to live in a just society free of fear, where we can pursue happiness and enjoy our rights and freedoms peacefully. (I suspect most people worldwide also want this.) In pursuit of this, no doubt we can put up with waiting in huge lines, taking Cipro for domestic anthrax, or wearing bright yellow, Level AHazMat suits for trips to the mall. But the one thing most will not tolerate is donning political burkas.
It can’t happen here, but I keep wondering how people in other societies have lost their freedoms and how governments are able to persecute one sector at a time? The truth is, it begins with people willingly giving up their rights and voices — then distancing themselves from the isolated groups.
I now know why the iridescent green quetzal — the ultimate symbol of freedom — cannot live in captivity … though I still haven’t learned why the caged bird sings.
(c) Column of the Americas 2001
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